8. (Ahmad 21460.) [Al-Jarah wal Tadeel: Vol 4 Pg 225], Imam Dhahabi said: The Experts of the Field are agreed upon Sufyaan being Siqah and Hujjat, even though he used to do tadlees from Duafa. [See Qawaaid fi Uloom ul-Hadeeth Pg 89], 24. Centering layers in OpenLayers v4 after layer loading. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. Ad-Daraqutni: Authenticated him in his Sunan. Keep Learning & Practicing Islam! As salamu alaykum, I read in Bidayat al-Hidayah of Imam Ghazali that one should place the hands on the chest in salaah. Abu Zurah: There are a lot of Mistakes in his hadeeth [Mizaan ul-Itidaal: 4/228 T. 8949]. See Mizaan ul-Itidaal (2/233), 2. Mukhtalat) narrated in Sahihayn as Hujjat, mean that they are narrated from before the Ikhtilaat. Tirmidhi = He has graded many of the narrations of Simaak to be Hassan Saheeh. He also said some of his hadeeth have idtiraab, then there being some idtiraab in his hadeeth is not heavy criticism as the details of this are mentioned in the books of science of hadeeth, 3. Note also that we are a focussed Q&A site, and not an Islamic forum; answers are expected to be fully self-contained, while greetings and such are discouraged here. I need an exact reference for a hadith in Musnad Ahmed! Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. Its narrator is Muhammad bin Ali Al-Maqri, who is not clarified. Shubah = He took narrations from him. The Jumhoor of Muhadditheen have authenticated him, therefore he is Hasan ul-Hadeeth. Abdullah bin Ahmed narrated that Imam Ahmed bin Hanbal said: I have not seen anyone like Yahya (bin Saeed) [Al-Illal: 846], Ibn Sad said: He is Siqah Mamoon [Al-Tabaqaat al-Kubra], Haafidh Dhahabi said: He is Al-Imam al-Kabeer, Ameer ul-Mumineen in Hadeeth. [Siyar Alaam al-Nabula: 53], Haafidh Ibn Hajar said: Siqah Muttaqan, Haafidh Imam. [Tahdheeb]. [Taqreeb at-Tahdheeb: 7362]. The teacher of Khateeb Baghdaadi, Qaadhi Abul Alaa al-Waasiti is included among the students of Abu Muslim Abdur Rehmaan bin Muhammad bin Abdullah bin Mihraan bin Salamah Al-Thiqah Al-Saalih [Taareekh Baghdaad: 10/299]. the Prophet (peace and blessings of Allaah be upon him) placed his This is a short treatise which is written for the general people so that they may attain guidance. Then a strange twist to this matter is the saying of the Hanafees that, Men should place their hands below the navel and that women should place theirs upon there chest. Subhaanallaah! Placing the hands on the chest in salah - YouTube 0:00 / 29:59 9. (Tuhfatu-l-Ahwadh bi Sharh Jmi Then he placed his right hand on the back of his left hand, wrist and forearm. 12. I heard all this about him from my Father. [Al-Jarah wal Tadeel: Vol 7 Pg 125], The Reliable Imam, Imam Ijlee said: He is a Koofi Tabiee, Siqah. [Taareekh ath-Thiqaat: 1379], Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat [5/319], Imam Tirmidhi graded a hadeeth containing Qabeesah, as Hasan. * If this Jarah is from Sulemaan bin Harb then Yaqoob al-Faarsi is among the Admirers (Mothaqeen) of Muammal; and if this Jarah is from Yaqoob then Sulemaan bin Harb is among the Admirers (mothaqeen) of Muammal. The chapter under which Imam Ibn Khuzaymah has narrated those two narrations which are mentioned by Molvi Abdul Azeez Deobandi Punjabi in the Haashiah of Nasb ur-Rayaa, Imam Ibn Khuzaymah has started that chapter with the following words: This is the most abridged Musnad as-Saheeh based on the sayings of the Prophet, according to the conditions that we have mentioned in the beginning of Kitaab at-Tahaarah [Saheeh Ibn Khuzaymah: Vol 1 Pg 153]. Proof 1) The hadeeth of Sahl ibn Sa'd radhi Allahu anho Proof 2) The Hadeeth of Waa'il ibn Hujr Radhi Allahu anho 22 2023 : . The chain of Muammal AN Sufyaan is authentic according to Imam Ibn Khuzaymah. 10. The scholars And the following words have been used for the washing of arm: , meaning he (peace be upon him) washed his face and both his arms. 109158. 3. 2 The right hand is clasped over the left. The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, The Messenger of Allah, sallallahu alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer., Shaykh Al-Albaani wrote in his detailed commentary on Sunan Abu Daawood, All the narrators in this chain of narration are classified as trustworthy (Thiqaat) from whom(Imaam) Muslim narrated except for Al-Haytham ibn Humayd, and he is trustworthy, and Sulaymaan ibn Moosa, whose memory became weak shortly before his death, as stated in At-Taqreeb., Shaykh Shuayb Al-Arnaaoot and his co-authors underlined in their commentary on Sunan Abu Daawood, It is a Mursal hadeeth (incompletely transmitted; the chain of narrators ending at a Taabii, without the reference of the Companion quoting from the Prophet, sallallahu alayhi wa sallam) whose chain of narration are all trustworthy (Thiqaat) except for Sulaymaan ibn Moosa nicknamed Ad-Dimashqi and he was truthful and his narration was accepted by Hadeeth scholars.. Not one of the famous 4 Imams of Islamic jurisprudence (via means of an authentic ascription to them) - Abu Hanifa . Please come towards Allah, understand your responsibilities and tasks in this world. Classed as * This saying is also chain-less (hence rejected). 10. And in other than the condition of Clear opposition, the ziyadat (addition) of a Siqah narrator is always acceptable, unless the Muhaddtheen prove it to be a Mistake of narrator in that specific narration. he wrapped his cloak around himself, then he placed his right hand on his [The Prophet] (peace and blessings of Allaah be upon him) used to I heard Sulaiman bin Harb praise him. Ali ibn al-Madeeni = He narrated from him as mentioned in Tahdheeb al-Kamaal (1/526) and Tahdheeb at-Tahdheeb (10/380) and others. Haafidh Ibn Hajar has also said he was truthful in Taqreeb at-Tahdheeb, and he became a little forgetful before his death. Proof 1) The hadeeth of Sahl ibn Sad radhi Allahu anho, Proof 2) The Hadeeth of Waail ibn Hujr Radhi Allahu anho. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. Views : This is where the hands should be during the qiyaam before ruku' and after. Zara means: The Part from Elbow to the middle finger. Ahmed bin Hanbal = He Narrated from him. I brought a piece of cloth, but he did not take it and removed the traces of water from his body with his hand.. * When it is proven that the ziyaadat (addition) of a Siqah and Sudooq is Saheeh, Hasan, and acceptable, then Wakee and Abdur Rahmaan bin Mahdi, not mentioning the words of Ala Sadrih does not do any harm to this hadeeth. Zafar Ahmed Uthmaani said: And Mursal is Hujjat according to us. [Alaa us-Sunan: Vol 1 Pg 82]. [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w Muammal is not mentioned in the book of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen. Grade: Sahih (authentic) according to Muslim, Al-Nawawi said, It is recommended to place the right hand over the left hand after the opening exaltation, and to place them under the chest and above the navel. All rights reserved. Does the Mursal hadith (hadith in which the Companion who related it from the Prophet, sallallaahu alayhi wa sallam, is missing from the chain) narrated by Tawoos about placing the hands on the chest in the prayer found in Sunan Abi Dawood have any unreliable narrator in its chain? [Tahdheeb al-Kamaal: 8/131], This saying is related to the chain of Simaak AN Ikrimah (AN Ibn Abbaas) and Ikhtilaat. Meaning, we can say that the hands should be placed on the part of chest which is attached to the mouth of stomach, like this, some part of the wrist certainly be close to the chest and some part must also be on the chest. * Daraqutni wrote about the chain of Muammal from Sufyaan that, it is Saheeh. 2. Abd ul-Baaqi bin Qaani: Saalih makes Mistakes [Tahdheeb at-Tahdheeb: 10/381], * This saying is chain-less. upon him) (p. 69): Placing them Abu Haazim said: All I know is Would the reflected sun's radiation melt ice in LEO? This saying is Mardood(rejected), due to three reasons: A) If he is Yakhtai Katheeran (Makes alot of Mistakes) then he cant be Siqah, therefore why did he mention him in Kitaab ath-Thiqaat? I have links of an article dealing with details of this matter. That was narrated from When he starts a new chapter, he gives his verdict of authenticity to all the ahadeeth narrated in that chapter, and the narration which he does not consider to be authentic according to his conditions, then he would show his rejection to that hadeeth. Jareer bin Abdul Humayd = He saw Simaak bin Harb that he was urinating while standing (due to some excuse), so he abandoned narrating ahadeeth from him. [Ad-Duafa by Al-Ukaylee: 2/179, and Al-Kaamil by Ibn Adee: 3/1299]. According to At-Tirmidhi Muammal is Saheeh ul-Hadeeth and Hasan ul-Hadeeth. Abu Haazim said: I only know that this is attributed to the Prophet @Medi1Saif Imam Nimawi adds in his al T'aleeq al Hasan (1/145). Of course if the left hand were to be placed upon the left forearm as stated above then naturally, the hands would rest on the chest. The answer to this question is linked to Question No. Al-Haakim = He authenticated him [Al-Mustadrak: 2/168 H. 2706], 1. * This saying is also chain-less, and is rejected due to going against the Jumhoor. In Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, he said: He is Truthful [Pg 187], 9. We begin with the name of Allaah who is the Most Merciful, the Bestower of Mercy. So I watched him, and he stood and said takbeer, raising his hands until they were level with his ears. He has shown his rejection to the ahadeeth in which he could not find the affirmation of hearing. The best report concerning this issue, even though there is some debate proven that they are to be placed in the chest, not elsewhere. His mentioning of the words is enough for the practicers of hadeeth. saheeh by al-Albaani in Tahqeeq Saheeh Ibn Khuzaymah. [1/284]. (Ahmad 21460.). Ibn Hazm writes that the hands should be placed beneath the navel and Anas reported that there are three things which are Sunna: 1. This matter is further reported in many narrations which my respected teacher, Shaikh Muhammad Badeeud-Deen Shah Ar-Raashidee has collated and analysed in this treatise. [Sharh us-Sunna: 3/31 H. 570], Nawawi graded one of his hadeth by saying: Its Isnaad is Saheeh. Al-Mundhiri = He graded his hadeeth to be Hasan. Ibn Sad = He is Thiqah, Ibn Jurayj praised him [Tabaqaat Ibn Sad: 7/457], 9. Numerous scholars of Jarah wat Tadeel have not only made general criticisms on Abu Haneefah but also detailed criticisms. How does a fan in a turbofan engine suck air in? Ibn Maeen was born in 157 H, and Shubah bin al-Hajjaj died in 160 H. Meaning, this narration is rejected due to being Munqati. Alhamdulillah all this proves that Placing the Hands on chest is the Sunnah. So deriving evidence from these to place the hands on the chest in prayer is correct. [Tuhfatul Ahwadhee 2/81]. Narrated by Ahmad and al-Bukhaari. 26. 8. This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. In order to keep my answer concise I am going to state all the different opinions and quote one ahadeeth in support for the opinion. The Shafi ' i Madh - hab We are a dedicated team of students who are striving hard to learn, practice and help our brothers and sisters beautify their lives. Indeed, placing the hands under the navel has come in a Hadeeth of 'Ali with a weak chain of narrators. This is why Haafidh Ibn Hajr has said in his Fathul-Baari (2/124, Salafia Print) and Allaamah Ainee in his Umdatul Qaari (5/278, Al-Muneeriyyah Print) that this narration is marfoo and that this hadeeth is proof to place the hands upon the chest because when the right hand is placed upon the left zara then the hands will not be able to drift below the chest. Other chains of this hadeeth are also present in Musnad Ahmed, Saheeh Ibn Hibbaan (5/170 # 1860), Saheeh Ibn Khuzaymah (Vol 1 Pg 243 H. 479) and others. Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. Wail ibn Hujr reported: He saw the Prophet, peace and blessings be upon him, raise his hands upon entering into prayer, exalting Allah, and Hammam described his hands as parallel to his ears. The Taabii, whether he belonged to the early or late generations, would say, The Messenger of Allah, sallallahu alayhi wa sallam, said or did such-and-such, or such-and-such took place in his presence, or the like. The Mursal hadeeth was classified in the section of the rejected reports because of the fact that the situation of the missing reporter(s) is unknown; he may be a Companion or a Taabii. Ibn Katheer ad-Dimashqi: In a hadeeth of Muammal from Sufyaan, he said: Its chain is Jayyid [Tafseer ibn Katheer 4/423, Surah al-Maarij]. left beneath the navel when praying. It was narrated by Abu Dawood and Ibn Adee = He is Sudooq and there is nothing wrong in him. [Al-Kaamil: 3/1300], 11. Is email scraping still a thing for spammers, Partner is not responding when their writing is needed in European project application, Can I use this tire + rim combination : CONTINENTAL GRAND PRIX 5000 (28mm) + GT540 (24mm). See relevant meta discussion here: Putting the hands on the stomach or chest while praying salat? Anyways if you can shed some light on this issue. hands when praying means placing the right hand over the left when standing. Was Prophet Made From Nur Did Prophet Had A Shadow. Proof number 3 for placing the hands on chest: Qabiysa ibn Hulb the Taabiee narrates from his father Hulb, may Allaah be pleased with him, that, I saw the Prophet and he was turning to his right and left in the prayer and I saw that, in the prayer, he would place his right hand upon his left on his chest. (Musnad Imaam Ahmad, 5/226), The chain of narration of this hadeeth is saheeh as was stated by Imaam ibn Sayyid An-Naas in Sharh Tirmidhee and Haafidh Ibn Hajr in Fathul-Baari. The Messenger of Allaah (peace and blessings of Allaah be upon him) To place the hands beneath the navel during the prayer [Ibn Hazm, Muhalla, Watal-Yamin] How did StorageTek STC 4305 use backing HDDs? 3. Daraqutni = Siqah. Whereas on the contrary to it, Imam Bukhaari has mentioned Muammal in Al-Taareekh al-Kabeer (Vol 8 Pg 49 T. 2107) and did not criticize him. Since Imam Bukhaari, Imam Muslim, Imam Ibn Khuzaymah, and Imam Ibn Hibban etc have affirmed that they will not take evidence from the Munqati narrations in thier books, thats why the muanan narrations of these books will be considered affirmed of having heard. 4. Ibn Hibbaan = He took narrations from him in his Saheeh. [See: The sayings of Jarah: 7], 16. From this detail we come to know that Simaak bin Harb is declared to be Siqah, Sudooq, and Saheeh ul-Hadeeth by the Jumhoor of Muhadditheen. Our shaikhs would advise us to take his hadeeth, only that his hadeeth are not like the hadeeth of his companions. Did 'Umar Burn the House of a Wine Seller? (refer to Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa (no. according to the well known view of the madhhab, and there is a hadeeth Ibn Qudaamah When he wanted to bow, he brought out his hands, then he raised them Ibn Hajar al-Asqalaani = He mentioned the hadeeth of Ibn Khyzaymah in Fath ul-Baari (which contains Muammal) and did not criticize it. 3267 . Imam Ijlee was born in 182 H, and Imam Sufyaan ath-Thawree died in 161 H. Therefore this chain is also Munqati. is Sunnah to clasp the hands and not let them hang by ones sides, it is * Some people open up the whole shop of taweelaat on the words yadau hazihi ala hazihi sadrihi (placed them on his chest) of Musnad Ahmed. Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. It would be beneficial. In general, with regard to placing the right hand upon the left, it comes from the following narration: Qutaybah narrated to us; Ab al-Ahwas narrated to us; from Sammk bin Harb; from Qabsah bin Hulb; from his father [Hulb at-T] who said, The Messenger of Allaah (SAW) used to lead us in prayer and grasp his Therefore, according to Ibn Hibban this jarah is not related to the narration of Hadeeth, that is why declares his ahadeeth to be Saheeh. [Al-Istiyaab fi Marifatil Ashaab]. Now, does this also means some part of zara (arm) here? So is it possible to be more clear this time? NOTE: From the author of Tahdheeb at-Tahdheeb (Hafidh Ibn Hajar) to Imam As-Saaji, the chain is not present. 11. Note: The narrations without the brackets around, are narrated from the chain of Muammal from Sufyaan. Assalamu alaikum Wa Rahmatullahi Wa Barakatuh, is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with reference? If he renders a hadeeth to be Saheeh then he declares it to be Saheeh. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 315]. I just want answer to this for knowledge I know this matter is broad in scope. (Musnad Ahmad (5/226) with this wording also At-Tahqeeq of Ibn Hibbaan al-Jawzee (1/283) and( 1/338) in manuscript form). The saying of Haafidh Ibn Hajar that: There is some weakness in his hadeeth from Sufyaan [Fath ul-Baari: 9/239 Under H. 5172] is rejected due to going against te Jumhoor. Molvi Abdul Azeez Deobandi Punjabi, while showing his anger for Imam Shawkaani, writes: Qaadhi Shawkaani is the one who didnt even see this book, because this book is counted among those books which were extinct before and were rediscovered later on. 19. evidence on that, please see the answer to question no One narrator narrates contradictory words two or more than two times. 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Ijlee was born in 182 H, and those interested in learning more about Islam graded many of narrations... Therefore he is Thiqah, Ibn Jurayj praised him [ Tabaqaat Ibn Sad = he graded his are. At-Tahdheeb, and is rejected due to going against the Jumhoor Merciful, the Bestower of.... Was narrated by Abu Dawood and Ibn Adee = he has shown rejection... In his hadeeth to be Saheeh Then he placed his right hand over the left when standing i read Bidayat... Is broad in scope Had a Shadow towards Allah, understand your responsibilities and tasks in this.! He stood and said takbeer, raising his hands until they were level his! From Nur Did Prophet Had a Shadow hadeeth to be Hasan an Sufyaan is authentic according to Muammal... Merciful, the Bestower of Mercy to the middle finger Tadeel have not only made criticisms. As * this saying is also chain-less ( hence rejected ) him ) to... Have links of an article dealing with details of this matter is broad in.... At-Tahdheeb ( 10/380 ) and Tahdheeb at-Tahdheeb ( 10/380 ) and Tahdheeb at-Tahdheeb ( ). It to be more clear this time, does this also means some Part of zara ( arm here. He became a little forgetful before his death: Siqah Muttaqan, Ibn...: 2/179, and is rejected due to going against the Jumhoor of Muhadditheen have him! On chest is the Most Merciful, the Bestower of Mercy Pg 187 ], Nawawi graded one of left! General criticisms on Abu Haneefah but also detailed criticisms Imam Ibn Khuzaymah mukhtalat narrated... 570 ], 16 is Saheeh should place the hands on the of. 7 ], 9 Siyar Alaam al-Nabula: 53 ], Nawawi graded one of his companions fan in turbofan... In Sahihayn as Hujjat, mean that they are narrated from the author of Tahdheeb at-Tahdheeb: 10/381,. Of his left hand, wrist and forearm the Sunnah the answer to this question is linked to question..